Whether one agrees with him or not, there is no avoiding the challenge of Hume for contemporary philosophy of religion. The symposia in this stimulating collection reveal why, whether the discussions concern Hume on metaphysics and religion, "true religion," religion and ethics, religion and superstition, or miracles. For some, Hume's criticisms of religion cannot withstand them, while others claim that Hume can be answered on his own terms. All responses to Hume determine the style and spirit in which one pursues philosophy of religion today.

D. Z. Phillips is Danforth Professor of Philosophy of Religion at Claremont Graduate University and Rush Rhees Research Professor at the University of Wales, Swansea.

Timothy Tessin is a freelance editor and an associate of the Hochschule für Musik "Franz Liszt" in Weimar, Germany.

Introduction--D.Z. Phillips * Part I: Hume's Epistemological and Moral Critique * Playing Hume's Hand--Simon Blackburn * Morality and Religion: Towards Meeting Hume's Challenge--William H. Brenner * Voices in Discussion--D.Z. Phillips * Part II: Hume's "True Religion" * Hume's "Mitigated Skepticism": Some Implications for Religious Belief--M. Jamie Ferreira * Is There Anything Religious about Philo's "True Religion"?--Van A. Harvey * Is Hume's "True Religion" a Religious Belief?--D.Z. Phillips * Voices in Discussion--D.Z. Phillips * Part III: Hume on Miracles * Hume and the Miraculous--R.W. Beardsmore * Beardsmore on Hume on Miracles--Stephen T. Davis * Voices in Discussion--D.Z. Phillips * Part IV: Hume on Superstition * Hume on Superstition--Martin Bell * Passion and Artifice in Hume's Account of Superstition--Jane L. McIntyre * Voices in Discussion--D.Z. Phillips * Part V: Philosophy of Religion After Hume * Can Religion be Rational?--Anthony Flew * Overcoming Hume on His Terms--Nancey Murphy * Religion After Hume: Tightrope Walking in an Age of Enlightenment--B.R. Tilghman * Voices in Discussion--D.Z. Phillips * Part VI: Hume in Historical Context * Hume on Context, Sentiment, and Testimony in Religion--Peter Jones