1PREPARATION
DAY THREE
We stand before you in an awareness of who you are and what you have endured, how you have chosen to learn by agreeing to separation. It has been an agreement, yes, to know the self as separate from Source, and one chosen by you collectively, acquiesced to through time, and now seen anew, because the prohibition to union has been ended.
“Now, what prohibition?” Paul asks. “How could such a thing be?” When the collective endeavors to know God go beyond the systems of control that have been utilized thus far as ways of knowing God, you break through the ceiling collectively. And the ceiling was created by you, again collectively, through the denial of the Divine. The denial of the Divine, the only true problem humanity has ever faced, has been its own creation. But it has been so real, and continues to be so real for many of you, that you reinforce it by your agreement to it. The choice is here now, through the collective, with the collective, to claim autonomy from the prior systems of deceit and self-deceit.
“What systems are these?” he asks. Your acquiescence to the idea of fear as legacy and as productive to one’s needs. The idea that fear is your vocation—you are here to learn fear or through fear—is no longer available. The species has agreed to move beyond a limited sense of agreement to a lower-strata creation. Now, fear is of God, yes, because all things must be of God. Nothing can be left out. But fear denies God, believes itself to be separate, and creates its own landscape, its own ideology, its own way of getting its needs met, which is replication. The idea of replication, and fear as an anchor, tethered to the lower realm, seeking to replicate, is a helpful ideology for you to understand, because the moment you understand it you can stop being participatory to it. The new agreement is made. “We may learn our lessons beyond agreement to fear. We do not need fear as our teacher to grow. We may learn in higher ways.”
The triumph of the Divine over fear is not what you would imagine. The true sense of self, the one who knows who she is, what he is, and how he serves, has already risen above fear. And re-articulation, resurrection, or embodiment, manifestation, as the Monad, aligns you beyond fear. It simply does not express at the level of vibration you are coming to. But your acknowledgment of fear, that it is present, you have learned through it, been taught hard lessons by it, is also useful. You are never pretending in these teachings. You are moving beyond things with an awareness of what you have endured and what you have learned through. We are not pretending to know you as you are. In fact, we know you as you are because what you are is as we are, the only difference being that our acceleration of vibration, our triumphant resurrection, has been claimed in order to support you in your own. We stand beside you, yes. We walk with you, yes. And we say this to you, each step you take: You Have Come. You Have Come. You Have Come. And the arrival to this landscape, the Upper Room, if you wish, an enormous transition for an individual, and an enormous transition for a collective, is celebrated, but celebrated with caution.
“What does that mean?” he asks. With caution means we escort you beyond the desire for the small self to attend to these teachings and attempt to create from it. When the small self deifies itself, trouble ensues. Indeed, ye all are as God. But what this means is not understood by you. You are as of God because you cannot be separate from God. You can believe yourselves to be, but to know yourself as of God must imply that everyone and everything is operating in the same fashion. The deification of the egoic structure—“Give me what I want when I want it”—is the action of fear seeking to usurp a high teaching. The fallen religions, those that have passed from these planes, held truth, yes, but also claimed hierarchy. And any church that holds a hierarchy, that one’s salvation become dependent on one teacher or on one master, is scaled in a lower frequency. While there are great teachers, and teachers that operate as doorways to the Divine, these teachers know themselves as doorways and do not hold edicts for their disciples. All are included, because if all were not included, the doorways that they were would be shut.
We are a doorway, yes, because we come as the Christ. Now, to understand what this means is we come as the Monad or frequency of the Christ in participation to the great awakening that is before you. We will not call ourselves Jesus or by any other name at this level of vibration, because at this level of vibration all names are included. The distinction of Melchizedek as title or teacher, which is the name we have offered, is inclusive of the Christ, inclusive of all great teachings, because all great teachings are in truth. And what is true is always true, eternally true. You would seek to limit this teaching by claiming it as a religion, or a discipleship to a master that is telling you what to do. We do not tell you what to do. We offer a way, and we will support you in this way as you say yes to it. Your true will is present here. And true will, Divine Will, is in fact your escort through this passage.
The passage you are undertaking, individually and collectively, is to a new level of consciousness that you have not known. Paul interrupts. We wish he wouldn’t. The idea of a collective agreement to a high consciousness seems impossible to him, but the evidence he would cite for the impossibility of this is actually the evidence that it is occurring. Do you understand this, friends? The splintering of an old reality, the factioning of a people from one country to the next, is present now, yes. But it has always been present. It is just now being seen—and seen so it may heal. Pretend the rose has no thorn and you will be pricked. Acknowledge the thorn when the rose is pruned. Acknowledge the differences, the uniqueness in different people. All are here to learn in very different ways, and you must never be the arbiter of who learns what and what they should learn by your decision.
The uniqueness of each individual is still present in the Upper Room. In becoming who you truly are, that which makes you, you, in wondrous ways, is even more fully expressed, because it is not diminished through the structures of fear that would seek to inhibit you. Imagine a great dance. Some move with beauty, some move with fear, some move with laughter, and some in tears. It is a wondrous dance. All are expressing as they are, and you must never make one higher than the next. The hypocrite would do this. She would seek to stand in a higher platform, but the moment she does, she will see that what holds the platform is only relevant to her need for separation. And it is the need for separation that we seek to address here.
Why did humanity choose to know itself through separation? The idea of the fall, which has been taught poorly, may be understood as such. You all made a choice to learn the difference between light and dark, or what you would call good and evil, and in doing so became participatory to the creations of fear. And the belief in separation was born in a belief in lack, that there would never be enough and you must hoard what you have, keep it from the one beside you, lest you starve through the winter. The belief in separation from God is the result of this. The idea of God as supply, or Source, is a very basic tenet of truth. And once you understand this, you have the key to manifestation, and the texts we will be offering you will address manifestation in very clear ways. The realization that God is Source, or that there is one tone sung, expressed as all things, which may be aligned to and allow you to gift and be the recipient of gifts that are ever present, will transform a reality. But your choices prior—and you have inherited the results of these—to know the self as separate has claimed a world, or your idea of a world, in tribal structures, the haves and have-nots. You have even enslaved your brother and your sister in a belief in your self-righteousness.
The knowing of who you are implies great change, and the moment you know who you are, you know who others are as well, and any barrier that you would erect between you and your brother is the creation that you will now be attending to. Underline the word will. The barriers are witnessed now. The creations you’ve known through fear are evidential, will not be ignored. And unless you attend to them, you will continue to act with them in accord with their purview. And because they are creations of fear, they will do their job to replicate. “Well, we’re told to be fearful,” you may say. Perhaps you are. But to know prudence is not to be fearful. To understand the consequence of one’s actions is not fearful. It is self-aware. And becoming self-aware, in a new way, is a by-product of this instruction. This is a teaching of liberation, yes. But you will not be liberated while you are chained, and until you see how you are chained, you will not release the chains, nor can you release your brother or sister from them. The chains come in different forms. You are actually participatory to them and to their creation, participatory by agreement and acquiescence. You understand when you fear you are moving in a different direction than when you have faith. But you would like to believe fear is your teacher, even though where it leads you is to greater darkness. To release the self from fear is to stop claiming it as an ally and teacher. And you must begin with yourself. Who you are afraid of is indeed your teacher, what you are afraid of, indeed your teacher, because the opportunity is to release the fear in order to liberate yourself from the morass, from the chains it would bind you to.
Now, as we teach through Paul, we have an agreement. We will only carry the information at a level that he can cohere it with or to. We will rephrase this. He is listening and interrupting. We will agree that the information we bring through Paul will not confound him to such a degree that he will turn the radio off. And we will say this now: Paul, prepare to be confounded. We intend to carry you at the top of the wave that we are bringing. That is not for visibility. It is for velocity, because it is the top of the wave that will strike with greatest impact. And this teaching is about to become changed.
“Changed how?” he asks. The information you have received in prior texts is completely relevant. It is the predecessor to what we teach today. But we are going to begin to teach manifestation of form and field, which is not addressed in the most practical ways or experiential ways in the prior texts because you could not hold the frequency of the teaching. The time has come for the authors of this text, which is we, the voice of this text, which is Paul, and the students of these texts, which is you, to say yes to a co-creation.
The manifestation of this text is the resurrection of the Monad, first in principle and then in active form. Principle means that the Christ itself, the Monad, if you wish, the Eternal Self, in full spring, full flower, full expression, in its own mandate to resurrect, reclaims everything that it encounters at its level of resonance. It is a reclamation, first of field, and then of form at the level that the form can hold it.
Re-articulation, or manifestation as Monad, has been taught. These are the old mysteries that have been hindered from public presence and have been buried and kept away. But this teaching is more available at the level of agreement because the density of this plane, which has been a hindrance, is beginning to separate. If you can imagine sands and grains of sands separating, the space between the grains allows for movement, and this is the movement that is required for the resurrection of form. In other words, what is so densely packed cannot be moved. But in the higher octave, the realization of who and what one is, reclamation, escalates the field, and the field in escalation escalates the vibratory accord of all and what it encounters. And it is this movement, this cascade of energy moving through what was once densely packed, that allows resurrection to commence.
Commence is the correct word. Resurrection will commence in this text. How one completes the mission, individuated in his or her unique path, will be chosen by the soul. We will stress this. The soul, finally, who has indeed come to learn, to reclaim itself in fullness, is the decider, finally, of the level of vibration that can be sustained. We can introduce you to the high tone, but if the radio you are cannot hold the tone or align to it, you will be challenged. We will give you the information, and indeed the tools, to move the radio you are to play the high broadcast. These are the attunements we offer. But you are the one, in your Divine Will, in your agreement to serve, that will say yes to the fullness of this passage.
The passage we are taking you on is to a new way of experiencing self. Self is still present, but you are experiencing self now through the edicts of history and the entrenchment in fear that you have grown in. A flower that grows in a mud patch knows the mud patch as home. What we are doing now is releasing the mud so that you may be replanted, re-articulated, in the Upper Room, where the roots you may grow will be in light, and not in agreement to fear.
As we continue these instructions, we will invite you all to practice them, because this may be seen as practice at a certain level of behavior. When you begin your day, the awareness of the Divine, even for a few moments, the presence of the Divine upon all things, will catalyze you to a higher way of experiencing the day. What you bless is what you perceive the presence of the Divine upon. And a blessing upon the day begins with the most ordinary thing, the presence of the Divine that must—underline must—be present in all manifestation. This first acknowledgment of the day will actually transform the day. Paul is seeing the image of the day lifting, as if grains of sand, that which make up all he sees, are separating, and the light plays between the grains. This is exactly what occurs in the act of blessing. And when the grain of sand itself is known of as God, the alchemy, the manifestation of change, is only immediate, and always immediate.
We will say this now: How you see the world informs the solidity of the world, and creating the space through the presence of the Divine allows matter itself to begin to be received in a higher state. You may say resurrected state, but we would say re-articulated. Always remember, friends, that the one note sung that is all things, that you may know of as God, is not separate from you, either.
We will say this now: This is the beginning of chapter 1. The text is Resurrection. We are honored for your presence. Stop now, please. Period. Period. Period.
DAY FOUR
We are here before you, one and all, and we sing before you the great note of all things, the triumphant song of being. The truth of who and what you are, present now and always, seeks to come to fruition—to flower, to bloom, and to claim all things in its scent. The beauty of your being, unparalleled in life, will be seen by you, seen by all, because the light that you are, the beauty of this light, can no longer be hidden. You stand before us praising what has been, what has brought you to this moment, the trials you have known, the fears you have endured. You understand your history is catalytic to this moment in time, where indeed all things will be made new, and the claim we sing to you, “You Have Come, You Have Come, You Have Come,” the triumphant Resurrected Self that calls all things into manifestation through like vibrational accord.
Now, the who that is come is indeed no longer the small self, but the Monad in articulation, or the Christed Self in manifestation, and the blooming of the Christ is the overtaking of the small self by the essence of the Divine. Now, by overtaking we don’t mean overriding. The small self has its place and is always useful. But the level of identification it has held has been so paramount as to negate the Divine. So the overtaking, if we use that word, is the residual affect of the Divine Self in re-articulation. When you are in re-articulation, every aspect of you that has ever been known can and will be re-known. This does not mean you are not who you think you are, as much as it means you are well beyond that. The idea of self that you have utilized to navigate this reality has its place, yes. But it is no longer the ruler, the king or queen upon the throne, directing a world through its suppositions of what should be. Because the True Self knows, wherein the small self thinks, the True Self can claim a world into being, in articulation, yes, through its objectivity.
We will explain this for Paul. Because the True Self sees all things in truth, objectively, yes, the days of the small self’s opinions being the director of the claims that create manifestation are released to a much higher way of claiming manifestation. What we will endeavor to do in these teachings is explain manifestation as it truly occurs, which happens without the edicts of the small self directing the show. When we teach through Paul, we honor his limitations because they are the areas he will grow in. And for this class today, we are going to ask him to be quiet, because we will teach things he does not like or may not want to hear. The Divine Self in re-articulation is the aspect of you that is coming into being at the cost of an idea of self that can no longer be held at this level of vibration. Now, this is a process of re-articulation, and, as we have said, that which has been held in darkness must and will be brought to the light for reclamation. To comprehend the act you are undergoing, you must look at examples in nature, the caterpillar to the butterfly, the rain to the ice. All things may be known in new form, but the essence of them remains the same. And the essence of who and what you are, beyond your idea of self, remains the same. But in a re-articulated state, the mandate of the Divine operating as and through you is its own expression.
Now, its own expression does not mean that you don’t like to go to the movies, talk with your friends, enjoy a sunny day on the beach. It does not mean you weren’t orphaned or had a challenging childhood or a hard diagnosis. But the Divine Self as you, the Eternal Self as you, does not predicate its expression on what you think it should be. And it is the small self, with its history, that would seek to emblazon the Divine with its requirements for what the Divine should be. You seek a god with a crown, you seek a light that is in love, but all things must be known now in relevance to their true nature, without the picture-book illustrations that you would have accompany them. God itself, or what is known as God, is tone and vibration. It is conscious, yes. It is all things, yes. And because it is all things, it can be known as all things.
Now, the idea of God on a throne is actually somewhat useful, because it means the arbiter of reality. And a throne can only hold one presence, be it the small self, the director of the old reality who says, “I should do this or that, become this or that, conquer this or that, so that I reign supreme,” or the True Self upon the throne who is an expression of the Divine, and a benevolent one at that. The throne that we teach is simply the placement of the inherent Divine as your expression. You cannot be ruled by two masters. You do have to choose, and whether it’s the Monad, or what you would call God, or the edict of the personality, each one will give you your results.
Now, when we speak of results, we are speaking of manifestation, and manifestation is the being into expression—yes, that is correct—of an idea. We will put it that simply. Everything created, everything seen in form, was the first idea. And your idea of the meaning of these things, what things have come to be called and known as, the articulation of these ideas, is the reality you have known yourself in. The first idea, the first sound made, we will call it the Word, the one note sung, the energy of the Creator in action, that is then claimed in manifestation by a being in agreement to the Divine. Now, because you are all creators at whatever level of vibration you have come to, you may create in low tone, create fear and mayhem, or you may create in a high tone, a relationship to the Divine where you understand that the Source of all things is the thing that claims manifestation, and your objectivity as a small self will simply claim you what the small self thinks it requires.
We are teaching through you now, Paul, because you agreed to it once upon a time, and agreed to say yes to the level of change that holding this vibration would concur. Now, we will say this: The tone we are singing through Paul for each of you is an alchemical tone. The level of vibration we have available to us as a True Self can reclaim you in a high octave with your consent. We do not take you where you do not wish to be taken. But once you have claimed, “I Have Come,” the Divine Self in announcement of its presence, you have claimed the action of the Divine upon you, and all we are doing is supporting this claim by agreeing to it. You must understand agreement, which is vibrational accord and coherence. The level of tone we sing from is of such a high level that it may override the lower and actually reclaim and lift it simply by being. When you embody as the Divine Self, this becomes the act you engage in, less consciously than you think. Imagine you are singing a song always, and the song touches the hearts of all those who happen to hear it. The heart is transformed by the encounter with the song. They do not know who sang to them. They only know they have been changed.
Now, you are the ones who have come, who are now embodying, for the reclamation of all. Underline those words, friends: the reclamation of all. You become the doorway or the portal for the high tone because you can hold it in your field at the level of agreement you choose or your soul will claim for you. The affect of the song that you will be singing will reclaim all things that have been placed in fear and allow them to be re-known. The being that you are, in its own expression, is what does this work. You may be walking through the park, thinking of a friend, looking out the window and wondering about the rest of the world, but your presence and thought claim the rest of the world in the song you have begun to sing, and the rest of the world is touched by the sound.
Paul interrupts the teaching: “Is this the same as the scent you spoke of earlier, the blooming flower and its scent?” In some ways, yes, it is. A flower doesn’t demand to be smelled, that its scent be known. It simply opens, and the presence of its scent, carried by the breeze, also transforms the environment that it encounters. The Monad as expressed in tone and field will do the same thing. But the idea of sound in re-articulation is comprehensive to you. Now, you understand the very simple premise that any song may be sung in a higher octave. A song is a series of notes with an intention behind them. “We will call the song a lullaby.” “We will call the song a tango.” The notes on the piano, placed in a sequence, have an affect. While the song is sung in this reality, it may also be sung in a higher one.
Now, you are the affect of this song. The body you hold is in resonance, and the energetic bodies that you hold are also in expression, in a variety of tone. The lifting of the field you hold we describe as a transposition of vibration, tone, or music. You are being lifted, the song that you have always been, to be re-known or re-articulated in a higher strata, which we have called the Upper Room. Because the Upper Room does not hold fear, you are no longer creating from fear, and because you are not creating from fear, the need for fear is released by you. And you are made new by this exchange of vibration, but the process of alchemy or reclamation indeed comes at the cost of the old.
Now, because we may sing for you and invite you to join us in tone, because the sound we utter may override the lower natures you have held yourselves in, because the song we sing is not tainted by fear, you may lift into it. Imagine a great wind that may move through you, that may separate the particles of the being you know yourself as and inform what lives between them. Imagine this great wind is not blowing you away but re-articulating you, singing you anew, transforming what it encounters in reclamation of what has always been true. And that is your true nature, the inherent Divine, the unparalleled beauty that in fact is you.
When we sing to you now, we are singing to you throughout time. When we sing to you now, we are singing to every body you have ever known yourself in. We are singing to every memory that has clouded your perception, tainted your ability to love, and we are singing to the heart, the true heart, that seeks to open to God and to flower with God as the Christ in you comes into expression. Because we are singing through Paul, and without the body he holds, while utilizing the body, the sound we make will not be contained. It will read through the pages of this text. It will hold the reader, the listener, in its expression. And it will reclaim you as you say yes.
On the count of three, Paul.
One. Now two. Now three.
[The Guides Tone Through Paul.]
Be still and know. And allow the being you are to be moved, expressed, released, re-known, reclaimed, and sung anew.
We say this to you each now:
You Have Come. You Have Come. You Have Come. You are in the Upper Room. We see you in your beauty, in your right to be, in all you have known and may know, and as we say this to you, we announce this to every aspect of you, every memory, every body, every idea of self you have accrued in time, and without time. God Is. God Is. God Is. It will be so. The Divine has come as each of you. Behold, I make all things new.
Ask them to stay quiet for a moment. We will take a pause for Paul.
(PAUSE)
Copyright © 2022 by Paul Selig
